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Behind Closed Doors: The Art of Hans Bellmer
International Center of Photography
March 29 June 10, 2001
Exhibition Design as Installation Piece
The first North American retrospective of the German artist Hans
Bellmer (1902-1975) in the lower galleries of the International
Center of Photography was a press favorite. The New York Times,
Village Voice, Time Out, and New York Magazine all carried extensive
reviews, some publishing more than one article. The critics were
clearly ready for a treatment of this artist, best known for his
construction and serial photographs of two life-sized dolls in various
guises and poses taken between 1933-38. Surprisingly, despite all
the attention, none of the major reviews considered the role of
exhibition design in this site-specific installation
at ICP, the only venue, other than to note that it was the work
of famed French designer Andrée
Putman. The assertiveness of her design warrants a deeper discussion
of its how its elements related to the displayed work.
Curator Therese Lichtensteins thesis was more focused than
one typically finds in a show designated as a retrospective. She
was attempting to expand the often limited understanding of Bellmer
as an artist whose works meaning is tied strictly to his private
desires and borderline misogyny, and whose discovery by André
Breton in 1934 allowed him to be accepted into the art historical
canon as a Surrealist. In contrast, Lichtenstein located Bellmers
oeuvre within a cross-section of German political and cultural influences
in a way that allowed for social as well as biographical interpretations
of the work. Lichtenstein worked closely with Putman on the concept
of the exhibition and the presentation of the material was an integral
component to expanding the context within which Bellmers work
is interpreted.
The first section of Behind Closed Doors was entitled Dolls,
Mannequins, Robots. The emphasis was on Bellmers early
career as a painter, typographer, and illustrator in Berlin in the
1920s and early 1930s, where he came under the influence of major
Dada and New Objectivity artists, such as George Grosz, Otto Dix,
and Rudolf Schlichter. These artists were responding to rapid cultural
changes in Germany during the interwar period, including intense
industrialization, the increased presence of women in the public
sphere, and severe economic fluctuations. There were also significant
psychological developments in Bellmers life at this time,
as he became sexually obsessed with his adolescent cousin Ursula
who had moved next door. The progression of his fantasy life about
her dovetailed with his viewing a 1932 production of Jacques Offenbachs
The Tales of Hoffman. In the first act, The Sandman,
a girlish doll named Olympia comes to life before the loving eyes
of the protagonist, Nathaniel.
A confluence of this early source material that led Bellmer to begin
construction of his first doll in 1933 was presented in the opening
section with the usual curatorial strategies of selection and juxtaposition:
works by Dix and Schlichter depicting prostitutes; newspaper clippings
about the Hoffman production; and German film stills documenting
the popular but unsettling subjects of automatons and robots in
the face of industrialization. Through various design elements there
was also an attempt to show Bellmers private collecting habits
and his fascination with German and French erotica. At the start
of the exhibition, samples of contemporaneous erotic magazines,
postcards, and books on masochism of the kind Bellmer amassed were
displayed in tall vitrines, designed by Putman, which aggressively
cut through the architecture of the galleries (illustration 1).
The printed material was displayed spilling out of antique boxes,
drawers, and cases. These usually closed objects served
as metaphors for the private nature of the erotic images that preoccupied
Bellmer and for the sexual nature of his future work using dolls
through which he would act out his fantasies, social anxieties,
and identity issues. 1 The boxes containing the erotica echoed the
object viewers would see as they moved into the next gallery: the
Personal Museum, ca. 1938-70, is a display box Bellmer began to
put together and add to after his mother sent him a box of his childhood
toys in 1931. The toys were sent when his parents relocated to Berlin
from Gleiwitz after Bellmers autocratic father suffered a
cerebral hemorrhage, which proved to be another momentous event
for Bellmer in the early 1930s.2
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In every section and room of this exhibition, Bellmers
photographs of both the first and second doll (completed in 1935)
were prominently installed, even in the gallery concerning early
pre-doll context. Lichtenstein and Putman wanted to
be certain that the viewer would always have Bellmers main
works in mind when considering the mediating influences. Bellmer
produced at least thirty photographs of the first doll, and one
hundred of the second doll, each time changing the pose, states
of dress or undress, hair, accoutrements, and settings, which included
domestic interiors and outdoor scenes. The paint color chosen for
this first section was a sensual, fleshy peach. Combined with the
dolls, the erotica, and the lighting softened by colored gels, it
created the feeling of being in a boudoir, both lovely and somewhat
forbidden (illustration 2). Throughout the exhibition, the lighting--
in combinations of pink, yellow, and orange-- picked up the colors
of the hand-tinting that Bellmer often used on the doll photographs.
The gentleness of the green and pink pastel tints seemed to mock
the violent positions into which he would twist the dolls, and Putman,
along with her lighting designer, Hervé Descottes, wanted
to achieve a similar ambiguity in the installation.
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The second section, Bellmer in Nazi Germany,
the crux of Lichtensteins thesis, was the most minimal in
design of the three. In this room the content was allowed to speak
more directly for itself. The paint was left a stark white, although
the same lighting scheme was used, this time either illuminating
the works from below, or by installing lighting directly into the
walls of the main entrance of the gallery (illustration 3), which
maintained the sense of being in an alternate realm. Here, the viewer
initially confronted numerous images of the first papier-mâché
doll in poses varying from prostrate and vulnerable, to coy, with
over-the-shoulder glances. Two vitrines, shorter and less dominating
than the aforementioned erotica-filled cases, contained the kind
of Nazi propaganda to which Bellmer would have been constantly subjected
after Hitler took power in 1933. This propaganda included a 1935
edition of the journal Das Deutsche Lichtbild (German Photography),
with photographs of healthy, tanned, Aryan youths, catalogues from
the Great German Art Exhibitions of 1936, 1937, and 1938, Nazi-sponsored
shows of sanctioned artwork, often highlighting Hitlers favorite
sculptor of classical Greek rip-offs, Arno Brecker, and an original
brochure from the 1937 Degenerate Art Exhibition in Munich in which
the Nazis tried to lay out a cohesive argument that any art relying
on primitivism, expressionism, or pure abstraction was corrosive
to a healthy society. This led Bellmer to declare that he would
no longer make commercial work that contributed in any way to the
economy of the fascist state and to retreat into the studio to create
a body of work that stood in stark contrast to the Nazi program.
His production was a self-proclaimed remedy, the compensation
for a certain impossibility of living.3
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Examples of how Bellmers reaction to this
repressive environment leaked into his work were immediately accessible
to the viewer through the photographs of the second doll that were
placed on walls adjacent to the Nazi-era vitrines (illustration
4). The construction of this doll was more complex than the first
in that the center ball joint Bellmer had fashioned with his brother
Fritz could have numerous appendages attached to it. He often photographed
the doll with multiple legs, and in one piece he hand-tinted angry
red spots on the legs, making them look inflamed with disease, and
thus providing a foil to the sculpted bodies sprinting through the
Nazi magazine pages nearby. Directly behind the vitrines was a disturbing
image of the doll propped against a tree in the woods, with the
shadowy figure of a voyeur standing behind the tree. In a perfect
blend of social and private, the figure functions as a stand-in
for Bellmer and the fantasies he could act out on his dolls,4
but concomitantly for the watchful and repressive regime within
which he created work that would be damned as degenerate if discovered.5
An element which allowed Putman to dramatically
foreground her design in this section was the crown jewel of the
installation, the actual second doll (La Poupée, dated 1932-45
due to elements of the first doll being incorporated into the second)
which was lent by the Centre Georges Pompidou in France. The work
was located in an intimate room just beyond the gallery with the
Nazi printed material and placed on a platform made to look like
a bed, with two blankets thrown over it on which the doll and her
double pair of legs rested (illustration 5). Putman insisted that
the blankets be the kind used for packing and shipping artwork,
for two reasons: Bellmer used the same type of padded, stitched
blankets as a backdrop for one of his strangest doll photographs,
one with the ball joint and a leg, a bow and blond hair, but no
head, and a long string with a detached eye (see illustration 37
in Lichtenstein); also, the colors one often finds in these blankets
are, like the dolls themselves, a weird mix of sweet and ugly, like
piss yellow and sucked-lollipop pink.6 The
platform was shrouded behind a scrim, and the translucency of this
material combined with theatrical lighting installed along the bottom
of the floor indulged the spectators in voyeuristic pleasures, inviting
them to peek into a forbidden zone in order to get to the core element
of the exhibition. Putman used a similar setting (without the packing
blankets) to display La Poupée in the 1998 Guggenheim exhibition
Guggenheim/Pompidou: A Rendezvous.
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Fig
5: Bellmer's second doll (La Poupée). Note
how the photographs are lit from the floor, and the doll is
lit differently from behind the platform.
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After encountering the grandiosity of La Poupée,
the viewer then moved into the third and final section, Bellmer
and Surrealism. Aspects of this section reflected those of
the first: pastel hues, this time in light green, and tall vitrines,
although the second time around the disconcertingly pretty
color and huge vitrines were not as jarring to the eye. The cases
contained Surrealist books and journals that bore Bellmers
influence7 spilling out of the boxes and drawers. Breton
and Paul Eluard, the leading poets of the Surrealist movement, were
introduced to Bellmers work by his adored cousin Ursula when
she went to Paris to study at the Sorbonne. She brought eighteen
photographs of Bellmers first doll to Breton and Eluard, who
so admired them that they were published the same year in Minotaure.
The two poets understood that Bellmers project was an attempt
to explore the same subversive, sexual realm that they tried to
use in their work as an alternative to the dictates of bourgeois
existence. Since Freuds sexually-based readings of the subconscious
became a powerful weapon for the Surrealists in this battle against
the bourgeoisie, the boxes, drawers, and valises that contained
the Surrealist journals carried as much metaphorical weight in this
section as in the earlier section with the erotica. Bellmer finally
left Germany in 1938 after his wifes death, and came to Paris
to join up with these kindred spirits. In the 1940s he began collaborating
with the renegade Surrealist, Georges Bataille, on his book Story
of the Eye. Original dry-point engravings of the illustrations for
the book were installed in wall vitrines toward the end of the exhibition.
Bellmer lived in France for the rest of his life, and the section
on Surrealism thus appropriately functioned as the conclusion to
the retrospective.
The most successful synthesis of design and content in Behind Closed
Doors was achieved in the first section and in aspects of the second.
The heart and soul of the exhibitions thesis, namely that
Bellmers art was socially engaged, was illuminated in the
middle section on Bellmer in Nazi Germany. To that end,
the contrast between the diseased doll and healthy
Aryans, as well as the presentation of the doll, the object on which
he worked out these ideas in the studio, were critical revelations.
However, the opening section was crucial in establishing a more
nuanced and variegated examination of what drove Bellmer first to
create these dolls and then to photograph them over and over. Erotica,
films, operas, childhood toys, social unease, adolescent crushes:
these sources and sensibilities coalesced in the early 1930s as
the artist began producing his unsettling and subversive oeuvre.
The public met the private in this exhibition, within a framework
of German cultural realities in the 1920s and 1930s. As an installation
piece in and of itself, the first section was a stunning achievement.
All the tools of design were mustered to engage the viewer with
the contextual material: imaginative vitrine design and installation,
lighting, color scheme, and juxtaposition of works with related
ephemera.
Given the number of prizes (including the Grand Prix National de
la Creation Industrielle from the French Minister of Culture in
1995) and commissions she has won, it is understandable that Putmans
name would be mentioned by reviewers. But Behind Closed Doors did,
quite literally, recreate the history of Hans Bellmer, and the design
actively interpreted that historical material. In the future, lets
hope exhibition design will be treated more vigorously by reviewers.
Behind Closed Doors: The Art of Hans Bellmer has been named Photography
Exhibition of the Year by the International Association of Art Critics,
and one of the Best of 2001 by Artforum.
Sources>>
Author's Bio>>
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