The conversation below was taped in the wee hours of December 10,
2005, on anonymous roads between New York City and Vermont, with
“Blicero” and “Speakingcorpse,” two of the
three editors of the weblog American
Coprophagia. Since its inception in 2003, the blog has lambasted,
in its uniquely vitriolic manner, the ongoing, cumulative misdeeds
of the Bush administration and their mediation via the mainstream
American press. In what follows, Blicero and Speakingcorpse reflect
on their curiously-named project at the crossroads of art, journalism,
politics, and digital culture. Our discussion already reads like
a product of its specific, bygone moment; some of the then-immediate
issues now rendered ancient history in light of the recent elections.
AmCop’s vitriolic critique of the American free press, however,
still applies to our present and future.
PART: I would start by asking about the origins
of the blog, what inspired you to start it, and how you transitioned
from Lee Book of Charm [now offline], your previous website, which
was a literary magazine of sorts.
Blicero: I really just wanted to do something nice
for my parents. Turn it off. Turn the machine off.
You don’t have to trace it back to LBoC necessarily. With
LBoC, I think we had a really great design because [Josh] Riesner
was doing the design, and I had a lot of images I collected from
Victorian manuals for holding parties and home entertainments, and
a lot of illustrations for that… It had a really good aesthetic
for a literary web zine, but not enough appeal to draw material
from other people.
Speakingcorpse: During the 2000 elections, and in
the years afterwards, we had these “email nets.” We
would have conversations about political issues between five or
six people, writing back and forth to each other. It was a period
in which I was reading some blogs, particularly Media
Whores—the best blog-style site ever—and then I
started following the links there and reading some of the other
blogs. Blicero also started reading them, and started saying he
was going to start a blog.
B: The main periods of email activity were 9/11.
A big email chain started after that.
S: And it started before that, with the 2000 elections.
And then it started again, with new vigor, after 9/11.
B: And then again with new vigor in the fall of
2002, in those mid-term elections. At that time MoveOn
was sending out email “action alerts” every day, and
I was forwarding them to everyone, and that was the first time that
everyone had a sense of needing urgently to…
S: One of the participants in the old email nets,
[AmCop’s third co-blogger] Dawkins’ friend Sam Grossman,
supported the Iraq War, and there were long debates…
B: There were several stages, several twists to
the downward spiral that resulted in the kind of situation that
necessitated the monumental expulsion that AmCop was meant to be,
and the first was the massive fraud and disappointment of the 2002
elections. Then the buildup to the war, and then the beginning of
the war, and the aftermath of the war, and by the middle of 2003
there was just the sense that our country had become so completely
paralyzed beneath… what would you call it…
S: …A frozen layer of shit, sprayed across
the country, from the television?
PART: If there’s a theoretical basis to the
blog, it seems to be this notion of the absurd embodied by this
word “coprophagia,” [literally, “shit-eating”].
It seems to be a way of either articulating, or responding to, or
repelling the stream of distortions and lies perpetually emerging
from the government via the mass media, which we can trace back
to the 2000 elections and the lack of media criticism of the Florida
debacle. Did the email conversations first take up this kind of
rhetoric—a grotesquely sardonic tone, satire of ordinary news
coverage dripping with rage—that has been fairly consistent
in AmCop since its origin?
B: I don’t know when the rhetoric first began
in the emails, but probably in the move from email circuit to blog,
there was probably some major shift from “action alert”
type, “hey, get informed about this, get involved,”
to what I call “expulsions,” or urgent and frenzied,
deadpan, furious articulations of something… And it’s
important that that not be sent out to people on an email list.
The blog is the right medium for that because it’s something
that can be written in a vacuum, immediately posted, and left there,
to just emanate its… its…
PART: Odor?
B: Right.
S: You don’t have to see it. If you like it
you can visit the blog.
B: Come and eat at the table if you want to…
and so that enabled us to be that much more expressive, and violent…
S: I remember you saying that was why we have to
have a blog. I remember writing a post about a person who I called
“Asshole Schwarzenfucker,” that was actually written
as an email first.
B: That was our first post.
S: I remember you had the idea for the blog, and
you were like, “we can do things whenever we want to,”
that it could be a niche in the blogosphere…
PART: What is your relationship to the blogosphere in general? What
you guys are doing does seem to be in its own niche. I’m not
really aware of any other blogs that process outrage over constantly
worsening political situations and outright lies by the mass media
into this particular brand of farce. Do you see yourselves as actually
participating in the blogosphere, or sending it up?
S: Can I say something about that?
B: No.
S: I think that one of the big problems with blogs
is that they often take themselves too seriously, and that even
the ones which don’t have this horrible aura of futility about
these discussions [of political events] when everything that’s
happening is so obvious. You need to believe, I guess, that having
a discussion about it matters at some level, but I always like to
think that the whole point of AmCop is that it has no political
or intellectual purpose. It’s just simple, infantile expressions
of anger, and also infantile modes of expression that are recursive,
repetitive and pointless, and can get nowhere.
B: I would disagree with that assessment. I understand
that a lot of the posts are informed by that spirit, but there have
in fact been a lot of eloquent and articulate things that have been
said.
S: That’s true.
B: Maybe you end up saying something that has a
kind of value, but that value is different from being accurate,
or timely, or insightful, in the manner of what these other blogs
are doing. And I read those blogs, and they’re great, but
the sense of futility comes from the fact that all of this truth
that these bloggers are posting, hour after hour, day after day,
exposing lie upon lie, layer upon layer of these scandals—it
all goes down the memory hole, it’s completely swallowed in
this amnesia vacuum that we live in, and a week from now no one
remembers any of it. One of the earliest features of AmCop was called
the “Annular Flashback,” and it looked back at some
exchange from the email list from the year before. It was a play
on words, referring both to “annual” and to David Foster
Wallace’s concept of “annular fusion,” a fictional
process of energy production whereby waste feeds off the by-products
of its own creation—waste feeding off waste to become more
powerful and more poisonous.
PART: Sounds like a theory of entropy.
B: It’s sort of the reverse of entropy—it’s
heading towards concentration…
S: …and Apocalypse.
B: Exactly. Just to look at some news item that
was being exchanged a year ago has almost become too horrifying.
Both to realize how sickening the item was, and to realize, what
does it mean now? It’s just one more lie that will never be
accounted for or reckoned with.
S: It’s like thinking about Hurricane Katrina
now, three months afterwards.
B: There are other blogs that get lumped as “humor
blogs,” such as Patriot
Boy, whose blogger goes by “General J.C. Christian,”
and signs every post “Heterosexually yours.”
S: They’re letters to various fascists, congratulating
them on their achievements and suggesting more extreme measures
they might take.
PART: What do you make of the success of a blog
like the Huffington Post?
S: That’s not really a blog, it’s a
full-scale news magazine. It’s awesome. And just to clarify
one thing—I agree with Blicero, there’s lots of good
stuff on our blog—but I think that the spirit of not having
it matter, that you can curse, that you don’t have to do build
up a huge audience or appeal to anyone—that’s really
important.
B: We do have a small but very intelligent audience.
If you do post something, chances are it will be responded to by
one or more of our readers. We’ve actually had some incredibly
stimulating discussions in the comment threads. But it’s also…
I recently posted a series of photographs that I took this winter
at a deserted Christian children’s camp in Western Pennsylvania,
and that got a lot of attention. So it can also be stray fragments
from daily experience that have some kind of tangential connection
to the general body of horror that is our national politics and
our national psyche. You can post these things, and they’ll
be appreciated.
PART: Yet right now it seems like there are all
these little worlds that are being formed on the Internet, but it’s
hard to say what effectiveness they’ll have. They run the
risk of drowning each other out, in a way—there’s this
incredible wealth of information on the web.
S: Everything is already drowned out.
B: Just in the lefty blogosphere, there are so many
blogs, 90% of which are saying pretty much the same thing from day
to day, which is why in this sea of voices, we hope to be somewhat
unique. One thing that’s been pretty dehumanizing in the last
couple years is to see how people, just because they have power,
can use language as a blunt instrument, a bludgeon. The blogosphere
has realized that the way to combat that is by deploying language
in a very methodical, very disciplined way. Marshal your facts,
marshal your messages, and march forward day after day saying something
different. That is probably the way forward for the political movements
on the left. But for us, who are trying to do that, we also want
some way of responding to the bludgeoning directly. We want a way
to lash out with what we feel like is the same violence. And of
course it doesn’t have any effect; it’s a lashing out
into the void.
S: Violence never has any effect. That’s the
paradox of violence. And our blog is violent. That’s one of
the things I want to get at.
PART: In my work on art of the 1960s, it seems like
there was a general sense among a lot of the New Left, particularly
in relation to the Vietnam War, that language had reached this limit,
that the project of trying to talk things out or explain things
had somehow become exhausted. You see this as a theme with a lot
of the radical movements, both artistic and social, that appeared
at the end of that decade. I’m always trying to compare that
period and now, in particular our notably diminished political response
in comparison with that of the 1960s.
S: I just don’t think it’s the case
that language has been exhausted. But right now, what’s so
horrible is just this debasing, this killing of language [by neoconservatives
and the media]. And this is powerful, because it takes away your
power to respond to your interlocutors, and deprives you of language.
It doesn’t mean that language as such is exhausted, but it
creates a situation in which there doesn’t seem to be much
of a point in speaking.
B: The media abets the appearance that language
is exhausted by seeming to acknowledge and respect what those in
power declare as the limits of language—as it’s normally
called, the “terms of the debate.” Once the terms of
the debate become reified by the mass media, it really does seem
that there’s nothing to say outside these bounds.
S: But in no sense is language exhausted. The language
used on our blog is language—it’s interesting, it’s
fun. The point is this horrible disconnect between normal, healthy,
human uses of language, which still flourish, and the entire public
realm, which exists in a state of utter debasement and stupidity.
There’s no place for actual language in the public realm.
PART: This idea of shit, this irredeemable substance,
completely base, a substance that can no longer be recycled…
B: Oh, but it can be recycled. That’s something
we constantly point out: the endless recycleability of shit. And
it’s a peculiarly fecund substance.
S: Do you really want to say that these words act
as fertilizer?
B: Yes I do. Say there’s a period that’s
just so depressing that you don’t even feel like posting anything.
And then something happens that’s so outrageous and so preposterous
in just the right way that you’re moved to just go on a full-out
rant using shit as its theme, instrument, substance and agenda.
As Speakingcorpse points out, that particular shit-based rant, which
I wrote recently when Jean Schmidt, or Jean Shit, expelled her shit
on the floor of the House about Representative Murtha, I had to
respond to her use of shit, which she had used as a weapon against
me, it’s a way of returning to the origin—
S: The primal scene—
B: The primal scene of AmCop, to return to a place
where you can return to that original flow of outraged language.
S: The primal scene is also a scene of impotence
and terror, because you are sitting there looking at a piece of
shit. Someone has said something, and they’ve left the scene,
and you’re looking at not words, but just a pile of shit.
B: In the case of Jean Shit, she wasn’t there
to leave. She is made of shit. And since the only thing that can
come from her is shit, she’s expelling shit onto her listeners,
asking that they consume the shit, regurgitate it, so that she can
then reingest it, drawing power to herself, and then expel it back
out again. Producing your own shit is a way of refusing to participate
in this feedback loop.
S: But what do you say to shit?
B: This is a question that we often come back to.
S: The part of me that enjoys the blog is also a
part of myself that I don’t like. I can respond best when
I’m hit and I suddenly feel a flash of blind fury, which,
however justified, is not totally inspired by what’s going
on. Clearly there’s a reservoir of rage that has other sources
and motivations that is occasioned by these scandals. For me there
was a consistent source of content when I was producing a series
of letters to David Brooks [the conservative New York Times columnist].
B: The “Dear Dirty Asshole” posts.
S: I conceive of the primal scene as the situation
of: okay, there’s shit in front of me. Obviously I shouldn’t
acknowledge it, or attempt to talk to it. I should step away from
it, and try to do something else, something creative, or positive,
something that doesn’t involve shit. But instead I insist
on responding to the shit, because I insist on taking seriously
the premise that it’s an utterance and not shit, which leads
to feelings of rage, because, how can you talk to shit? And then
the rage is turned inward, and it becomes poisonous and cancerous,
and there’s this metastasizing that feeds and feeds upon itself,
and is impotent—which doesn’t necessarily mean that
it’s not creative.
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